DuBois’ famous tract establishes a number of key concepts for American black writers – the “double consciousness,” the “talented tenth,” and a sense of “worlding” that diminishes American power in the duree. Du Bois’ more radical stance on immediate political change clashed with the more conservative tactics of Booker T. Washington. Thus we might posit Du Bois in a tradition with McKay and Hughes, whereas at times it seems Cullen falls more into Washington’s steps.
CHAPTER 1 – Du Bois’ sense of the double consciousness is developed from Hegel (he was a student of William James’). In one sense, it is “always looking at one’s self through the eyes of others,” and is negative, but it is also the power of seeing oneself seeing the world, and it ties in with cosmopolitanism as a virtue for that worldview (disinterestedness?) instead of primitivism.
CHAPTER 3 – Here Du Bois critiques Booker T. Washington’s stance on reform. Washington asks blacks to focus on “industrial education, the accumulation of wealth, and the conciliation of the South,” rather than political power (the vote), civil rights, and higher education. This is disenfranchisement, legal inferiority, and the condemnation of black education for Du Bois.
CHAPTER 9 – the most talented ten percent of blacks and whites are likely not in contact because of segregation, which is a loss to culture (recall what Stendahl and Woolf say about women).