Julia Kristeva, “Desire in Language”


In this text, Kristeva outlines the process of abjection, by which the child exits the feminine (semiotic, pre-Mirror) stage of language tied to the mother and rejects her, entering the masculine (symbolic, post-Mirror) stage of language involved in independence and the social. Unlike Lacan, Kristeva believes that the subject continues to oscillate between the two realms, especially women, who continue to identify with the mother and the semiotic realm.


“As soon as linguistics was established as a science (through Saussure, for all intents and purposes) its field of study was thus hemmed in (suture)’ the problem of truth in linguistic discourse became dissociated from any notion of the speaking subject” 24.

For Kristeva, a better model “would deflect linguistics toward a consideration of language as articulation of a heterogenous process, with the speaking subject leaving its imprint on the dialectic between the articulation and its process” 24-5.


“Rather than a discourse, contemporary semiotics takes as its object several semiotic practices which it considers as translinguistic; that is, they operate through and across language, while remaining irreducible to its categories as they are presently assigned… in the space of a given text, several utterances, taken from other texts, intersect and neutralize one another” 37 [Bakhtin].

“The novel, seen as a text, is a semiotic practice in which the synthesized patterns of several utterances can be read. For me, the utterance specific to the novel is not a minimal sequence… It is an operation, a motion that links, and even more so, constitutes what might be called the arguments of the operation, which, in the study of a written text, are either words or word sequences (sentences, paragraphs) as sememes… Novelistic utterances, as they pertain to this suprasegmental level, are linked up within the totality of novelistic production… The ideologeme of the novel is precisely this intertextual function defined according to the [extra novelistic textual set] and having value within [the novelistic textual set]” 37.

“The modality of novelistic enunciation is inferential: it is a process within which the subject of the novelistic utterance affirms a sequence, as conclusion of the inference, based on other sequences (referential – hence narrative, or textual – hence citational), which are the premises of the inference, and, as such, considered to be true. The novelistic inference is exhausted through the naming process of the two premises… The function of the author/actor’s enunciation therefore consists in binding his discourse to his readings, his speech act to that of others” 45.

“The novelistic utterance conceives of the opposition of terms as a nonalternating and absolute opposition between two groupings that are competitive but never solidary… instead of an infinity complementary to bipartition… it introduces the figure of dissimulation, of ambivalence, of the double” 47. [vs multiplicity/ rhizome/ faceting]

“The novel’s nondisjunctive function is manifested, at the level of the concatenation of its constituent utterances, as an agreement of deviations” the two originally opposed arguments (forming the thematic loops life-death, good-evil, beginning-end, etc.) are connected and mediated by a series of utterances whose relation to the originally posited opposition is neither explicit nor logically necessary” 51-2.

“Writing is revealed… as a function that ossifies, petrifies, and blocks… an artificial limit, an arbitrary law, a subjective finitude… the entire history of the novel: the devalorization of writing, its categorization as pejorative, paralyzing, and deadly. This phenomenon is on a par with its other aspect: valorization of the oeuvre, the Author, and the literary artifact (discourse)… What opens it is speech” 59.


Kristeva begins with Bakhtin,

“one of the first to replace the static hewing out of texts with a model where literary structure does not simply exist but is generated in relation to another structure. What allows a dynamic dimension to structuralism is his conception of the ‘literary word’ as an intersection of textual surfaces rather than a point (fixed meaning), as a dialogue among several writings: that of the writer, the addressee (or the character), and the contemporary or earlier cultural context” 65.

In Bakhtin’s ‘carnivalesque,’ “the poetic word, polyvalent and multi-determined, adheres to a logic exceeding that of codified discourse and fully comes into being in the margins of recognized culture”: “Diachrony is transformed into synchrony, and in light of this transformation, linear history appears as abstraction” 65.

“The minimal unit of poetic language is at least double, not in the sense of the signifier/signified dyad, but rather, in terms of one and other… each ‘unit’… acts as a multi-determined peak” 69. [Irigaray on the vagina]

“The novel incorporating carnivalesque structure is called polyphonic. Bakhtin’s examples include Rabelais, Swift, and Dostoievski. We might also add the ‘modern’ novel of the 20th century – Joyce, Proust, Kafka – while specifying that the modern polyphonic novel, although analogous in its status, where monologism is concerned, to dialogical novels of the past, is clearly marked off from them… the problem of intertextuality (intertextual dialogue) appears as such” 71.

“Bakhtin’s term dialogism as a semic complex thus implies the double, language, and another logic… the logic of distance and relationship between the different units of a sentence or narrative structure, indicating a becoming – in opposition to the level of continuity and substance, both of which obey the logic of being and are thus monological” 71.

“According to Bakhtin, there are three categories of words within the narrative… the direct word, referring back to its object… denotative… the object-oriented word… the direct discourse of characters… oriented towards its object and is itself the object of the writer’s orientation… ambivalent [word]… the result of a joining of two sign systems… repetition… takes what is imitated (repeated) seriously, claiming and appropriating it without relativizing it… The novel is the only genre in which ambivalent words appear; that is the specific characteristic of its structure” 73.


“For a woman, generally speaking, the loss of identity in jouissance demands of her that she experience the phallus that she simply is; but this phallus must immediately be established somewhere; in narcissism, for instance, in children… narrowminded mastery, or in fetishism of one’s ‘work’… Otherwise, we have an underwater, undermaternal dive: oral regression, spasmodic but unspeakable and savage violence, and a denial of effective negativity” 164.

“The problem is to control this resurgence of phallic presence; to abolish it at first, to pierce through the paternal wall of the superego and afterwards, to reemerge still uneasy, split apart, asymmetrical, overwhelmed with a desire to know, but a desire to know more and differently than what is encoded-spoken-written” 165. [rich, moore, bishop, faceting]

“A text that exists only if it can find a reader who matches its rhythm – its sentential, biolgical, corporeal, and trans-familial rhythm, infinitely marked out within historical time… the explosion that surrounds us, moves through us, refashions us and that sooner or later we shall have to hear” 208.


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